in our country have become law, the state racism, apartheid, exclusion from the rights, the erosion of the bonds of social cohesion, injury to dignity.
And there was an estrangement from the positive processes of globalization. To which we must respond by retrieving the positive sense of both security and freedom, assuming that security and liberty can not survive outside of political structures that link at the same time, individual autonomy and social solidarity, the identity of citizens as rights holders and members of a social and civil defined and characterized.
It is, I believe, to give strength to the content of equality and liberty retrieving and updating the institutions, processes information, the political agenda in everyday life. In our society has become blurred, because of the crisis and subsequent entrenchment of a selfish interest in defense and special privileges and caste, the demand for equal political protection. It does not seem to find a place instances of development of a democracy, the guarantor of freedom in diversity. The politics of fear seems to have prevailed on the basic principle of the autonomy of persons as free and equal moral agents on a vision of freedom and democracy based on mutual compatibility of collective identifications, even divergent and even alternatives.
It is said that the primacy of selfishness on the definition of a collective identity and changeable. And it is a deep wound inflicted on the community of democratic citizenship, open and inclusive, because it creates differences and divisions in the rights and civic duties, and returns an image of freedom as an exercise of dominion over each other.
If we lived in a community largely "Illusory" Currently there are no more misunderstandings. The so-called Security Act is a pillar of the architecture that perpetuates social and economic inequalities in terms of titles, opportunities and access to resources. Confirming the iniquity of the lottery of life conditions depending on the initial endowments of natural and social, of being born in one part or another of the world, benefit or prejudice, or belonging to a caste. We talked about
yards disobedience thinking of comparison sites feel free to those consciences which along with civic anger recall the year of the policy, membership of the polis, and who want confirm the equal value of equal liberty for the people, restore the ethical importance of a range of men and women can lead to a policy of extending citizenship rights.
This is disobedience. To distance themselves from the politics of suspicion, fear, of repression. But
disobey is risky. Someone pointed out that for some is a luxury that you pay dearly. For example, I am one of those: I have long made life choices and living a condition of a certain freedom with respect to constraints and responsibilities, work and family. For others, disobedience means higher prices.
's why we ask a range of technical and professional skills to help us. Disobedience in order to exercise more effective and to reduce personal exposure to those who do not have to pay too dearly for freedom of expression, the militancy, solidarity, and civilization.
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